Answer: In the Islamic teachings, sin is considered an act that goes against the commands of God as prescribed in the Qur'an, the teachings of the Prophet Muhammad and his holy progeny (Ahlul Bayt) in the Hadith. Sin can be anything that transgresses divine boundaries, ranging from major transgressions to minor wrongdoings, and it plays a significant role in shaping a Muslim's moral and ethical conduct.
The concept of sin in Islam serves not only as a guideline for lawful and unlawful actions but also emphasizes spiritual growth, ethical development, and the importance of seeking forgiveness and striving towards moral excellence.
Answer: According to the Islamic teachings, there are two types are sins: Major Sins (Kaba’er) such as lying, murdering, stealing, committing adultery, and not performing obligatory prayers etc.. And Minor Sins (Sagha’er) such as looking with lustful intent at someone who is not lawful for you, Wasting Time, and Breaking Small Promises or Commitments etc
Answer: Major sins are those actions which are explicitly prohibited by the Qur'an, Hadith of the Holy Prophet, and by the rulings of 12 divine Imams. These sins are considered severe because they have specific punishments prescribed in the Qur'an or Hadith, and they typically involve severe wrongdoing or moral corruption. Major sins include but are not limited to:
Committing a major sin requires sincere repentance for forgiveness. Shia theology emphasizes the role of intention and the situation's context in evaluating the severity of the sin.
Minor Sins are those actions which are considered sinful but do not reach the level of major sins. These are typically actions that are frowned upon or discouraged but do not carry specific severe earthly punishments or severe warnings in the scriptural texts. Minor sins can be expiated through good deeds, such as regular prayers, fasting, and acts of charity. Examples of minor sins include:
Both major and minor sins can be forgiven through the act of repentance (Tawbah), which also involves feeling sincere remorse, ceasing the sinful action, planning not to repeat the sin, and seeking forgiveness through prayer and righteous deeds. In cases where other people are wronged, restitution is required.
Answer: The concept of repentance, known as "Tawbah," is fundamental and profound, emphasizing the mercy and forgiveness of God. Tawbah means returning to Allah after committing sins or making mistakes, seeking His forgiveness, and committing oneself to avoid repeating those sins. Here are key aspects of Tawbah in Islamic teachings:
Tawbah is not only a duty but a privilege in Islam, reflecting Allah's infinite mercy and compassion. It is encouraged at any time and any number of times, as Allah's forgiveness is seen as boundless. The Qur'an repeatedly emphasizes that Allah is Most Merciful and Forgiving, and He loves to forgive those who turn to Him in sincere repentance. This openness to forgiveness is intended to motivate Muslims to maintain a close and constant connection with Allah, continually striving to improve themselves spiritually and morally.
Answer: The concept of unforgivable sins is focused primarily on one major sin: Shirk (Polytheism). Shirk refers to the act of associating partners with Allah, which means assigning divine attributes to others besides Allah, including worshipping idols or other deities alongside Allah. This is considered the gravest sin in Islam.
The Qur'an repeatedly emphasizes that Allah does not forgive the association of partners with Him but may forgive any other sin if He wills. Here is a key verse from the Qur'an:
"Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin." (Surah An-Nisa 4:48)
Please note: The unforgivable nature of shirk applies if a person dies without having repented from it. However, if a person repents sincerely before death, even this sin can be forgiven. The key lies in genuine repentance and turning back to Allah with sincere faith.
Answer: The concept of intention, known as "Niyyah," is central to all acts of worship and daily actions, reflecting the profound spiritual and ethical dimension of Islamic teachings. Niyyah relates directly to the purity and sincerity of a person's inner thoughts when performing any deed, whether it's a religious ritual or a mundane activity. It signifies the purpose and motivation behind an action. It is the precondition that defines the validity and spiritual quality of every act of a Muslim.
Niyyah is thus foundational in Islam, permeating every aspect of a Muslim’s life. It ensures that the heart and actions are aligned in seeking God’s pleasure, highlighting the intrinsic connection between outer actions and inner spirituality in Islam. This focus on intention elevates the spiritual status of every act, reminding Muslims to live consciously and purposefully according to their faith.
Answer: In Islamic theology, Shaitan (also spelled Shaytan) is the term used to refer to Satan, originating from the Arabic word for "adversary" or "tempter." Shaitan is considered a being who tries to distract human beings from the right path. He can be from Jinn, created from fire or from human beings. The first Symbolic Shaytan is known as “Iblis” who was among the angels although he was originally from the Jinn, who are created from smokeless fire. Unlike angels who are made of light and do not have free will, jinn have free will, allowing them to make choices and be held accountable for their actions. Iblis was once pious and served Allah but fell from grace due to his arrogance and disobedience.
After his disobedience, Iblis asked for the ability to try to lead humans astray until the Day of Judgment, which Allah granted as a test for humanity until the day which is known to Allah only. Thus, Shaitan’s primary role is to tempt humans into straying from the path of righteousness and committing sins. He does this by whispering doubts and evil thoughts, known as "waswasa," into their hearts and minds. Sometimes, the same role is played by human beings to tempt other human fellows into straying from right path. The last chapter of the holy Quran describes this fact:
“In the name of Allah, Most Gracious, Most Merciful.
Say: 'I seek protection of the Lord of humans, (1) The King of humans, (2) The God of humans,(3) From the evil of the sneaky tempter. (4) Who puts temptations into the chests of humans, (5) from among the jinn and humans.”(6)
Answer: God's justice extends even to Shaitan; He endowed Shaitan with certain powers as a reward for his earlier virtues. These abilities of Shaitan serve as a means for God to test humans. Importantly, Shaitan cannot compel anyone to commit evil acts; he can only tempt and mislead. Humans possess free will to make choices and are therefore accountable for overcoming these temptations. Regularly reciting the Qur’an, praying, and seeking Allah’s protection are recommended practices to shield oneself from Shaitan’s influence.
Answer: The concept of Shafaa'ah (intercession) in involves a mediator or intercessor who pleads on behalf of a sinner for forgiveness or relief from punishment in the hereafter. This belief is grounded in the teachings of the Quran and the Hadith, with variations in emphasis and interpretation among different Islamic theological schools.
Quranic References: The Quran contains several verses that discuss the conditions and reality of intercession. For example: Surah 2:255 (Ayat al-Kursi) mentions that no one can intercede with Allah except after His permission.
Surah 20:109, states that on that day, intercession will not benefit anyone except for the one whom Allah has permitted and is pleased with.
Surah 21:28 clarifies that those granted permission to intercede are those who testify to the truth and are well-acquainted with it.
There are numerous hadiths elaborate on the specifics of intercession, describing how the Prophet Muhammad, the prophets, his holy progeny, the martyrs, and the righteous, may intercede for believers on the Day of Judgment.
Overall, the concept of Shafaa'ah is an integral part of Islamic eschatology, providing hope and mercy within the framework of divine justice. It underscores the importance of righteousness, the mercy of God, and the special status of the Prophet, his Ahlul Bayt and other pious individuals within the Islamic tradition.
Answer: I am a Muslim because I realise that: First of all, religion is the most essential thing to develop a man into a perfect human being. And secondly, I have come to the conclusion, after a thorough study of the world religions, that only Islam is the divinely, perfect, sensible and well-balanced religion in the world.
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